West Bank Choppers (and Gougers)

Things are getting a little crazy... not a good environment for avid blogging.

I'm very busy at my new job. Things are great... in fact, a little too great. I get a bonus for each hour I spend doing graphic design work for our clients. And I have so much design work to do in the next week and a half that I'm not sure if I can finish it all. It's like the nets that were so full of fish they were breaking.

And our Sunday Worship Gatherings are packing out. A similar problem, I suppose. But the whole idea of what we're doing on Sundays at the Front Porch is to have an intimate, relational, comfortable environment for people to open up and feel like they really matter to each other. But when you start running out of chairs and start feeling tempted to set them up in rows instead of around tables, the very success of the effort can be its own demise.

Last Sunday I talked about the Sermon on the Mount. I made a couple of points that I don't hear bandied about much:

1) I don't believe Jesus was "preaching" to the crowd. I believe he was retreating from the crowd, and instructing his disciples. By "disciples" I mean not just the 12, but those who had made some sort of sacrifice to follow him. I think if you read the accounts carefully in both Matthew and Luke, you will see why I believe this. But I think it's important, because it explains why the Sermon on the Mount looks more like a list of instructions, and less like an inspirational oratory.

2) I think I have an actual explanation for one of the weirdest things Jesus ever said, in Matthew 5:29, 30... "If your right hand causes you to sin, cut it off... if your right eye causes you to sin, gouge it out... Every commentary I could find says basically that Jesus was emphasizing to us the true danger of sin, and the seriousness of avoiding that which can lead us into it. But that just sounds lame to me, like the answer of someone who doesn't really know, but has to act like they do anyway. My point is, Jesus just got finished talking about committing adultery (or murder) in the heart. He is teaching us that all sin really occurs in the heart, and what our hands or our eyes do is just an outworking of sin, or a manifestation of sin. When he talks about your right hand causing you to sin, he's referring to what he said earlier about murder, and how the sin is actually occurring in your heart, not in your hand. Same thing with the right eye, and adultery.

Jesus is mocking those (the Pharisees, primarily) who try to blame their sin on their appendages, suggesting that if they just removed those body parts, they could be free of sin. Thus he re-inforces his antidote to legalism by reminding us that sin occurs in the heart, at the deepest part of ourselves, where only God can truly judge us.

Later on that evening, after the Super Bowl, my friend Phillip (who heard my shpiel earlier that morning) asked me about my assertions on that passage. He said he believed that Jesus was also saying that we should try to avoid the things that may cause us to sin.

Although I do believe it is wise to understand what things bring temptation into your life, and to structure your life in such a way to minimize temptation (I do this myself) I cannot believe that this was even one of Jesus' points in Matthew 5:29 and 30. And this is why: Jesus takes great pains to contradict the legalism of the Pharisees, and one of the greatest Pharisaical blunders is to mandate the creation of giant hedges around the law. Meta-laws, if you will, that purport to erect an insurmountable shield to God's actual laws. This is taking the wisdom of avoiding temptation to a ridiculous extreme, that creates a tremendous burden on people who are simply trying to live their lives.

Despite this burden, the common people actually admired the Pharisees. They were it. Nobody needed to be told to try and avoid temptation... the true sin in that culture was to believe that there were humanly possible ways to be sinless and perfect, and the result was a truly insidious type of legalism, that deserved all the ridicule Jesus could muster.

I can actually image the raucous laughter that might have ensued as Jesus mimed out the cutting off of a hand, or the gouging out of an eye, as if such self-mutilation (also referenced by Paul, although of a much more... ahem... personal... variety) could actually bring about righteousness. Jesus took their error to its natural, logical conclusion, and exposed their absurdities. And he actually did it many times throughout his ministry.

Jesus would like to thank you for reading... you've been a wonderful audience. Don't forget to tip your waitresses.